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Even in the early 20th century, when Islam had little presence in most parts of the United States, the religion had a foothold in many black urban communities. Still, Muslims make up only a small portion of the overall black population in the United States. Black Muslims are like black Americans overall in that they have high levels of religious commitment. Black Muslims are also more likely than other Muslims in the U. In the early s, some Muslim religious leaders in the U. Most prominent among the groups saying this was the Nation of Islam, which was originally founded in and is currently led by Minister Louis Farrakhan. Today, just two of every black Muslims surveyed say they currently identify with the Nation of Islam. However, it is worth noting that the survey did not ask Muslims if they had ever previously identified with the Nation of Islam — an important point because many black Muslims , including prominent American Muslim figures such as Muhammad Ali, Malcolm X and Imam W. Deen Mohammed , were members of the Nation of Islam before coming to associate with other types of Islam. In general, black people in the U.

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Arzo Kazmi has been looking for a husband for some time. But eight years of matchmakers, mutual friends, and dating websites have been futile in finding that special someone. For the past four weeks, she has been using Muzmatch, a smartphone app for Muslims to meet potential marriage partners. But unlike well-established dating apps, such as Tinder and Hinge, Muzmatch specifically caters to Muslims searching for a spouse — giving young Muslims greater influence in finding the right mate.

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The prime minister, Saad Hariri, was not in office when he sent the money starting in , and the transfer does not appear to have violated any Lebanese or South African laws. But the revelation in a South African court case this year of the extravagant gifts to a younger model comes during a difficult period for Mr. Hariri, the top Sunni Muslim politician in Lebanon and an American ally.

His business and political empires have fallen on hard times, depriving many employees of their pay. A looming financial crisis in Lebanon has set off antigovernment protests.

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Black Muslims account for a fifth of all U.S. Muslims, and about half are converts to Islam

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Farouk, Abdooroft, Muslim Judicial Council, Cape Town Metropolitan. Abdus-​Samad, Abdul-Kader, Masjidul-Islam, City of Johannesburg. Khalid, Abduroaf.

This area is famous for its colourful houses and cobbled streets. The museum itself is one of the earliest houses in the Bo-Kaap dating back to the mid – 18th Century, its structure is also indicative of the early Cape Dutch architecture. A visit to this museum showcases local Islamic culture and heritage as the Bo-Kaap area became home to many Muslims and freed slaves. The museum, situated in the historic area that became home to many Muslims and freed slaves after the abolition of slavery, showcases local Islamic culture and heritage.

The house was declared a National Monument in and restored in the s. It was furnished as a house that depicts the lifestyle of a nineteenth-century Muslim family. The museum is a social history museum that tells the story of the local community within a national socio-political and cultural context. Originally furnished as a house, it depicted, in a picturesque and stereotypical way, the lifestyle of a nineteenth-century Cape Muslim family.

The Bo-Kaap itself is well worth a visit.

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When she moved back to Cape Town in , she noticed the lack of opportunities for single Muslims to meet. So, she started this initiative.

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The majority live in and around the city of Durban , making it “the largest ‘Indian’ city outside India”. At times Indians were subsumed in the broader geographical category ” Asians “. There remains a cultural, religious and racial overlap for “Asians” and “Indian South Africans”.

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Given its negotiated, practical approach to different cultural situations, it is perhaps more appropriate to consider Islam in Africa in terms of its multiple histories rather then as a unified movement. The first converts were the Sudanese merchants, followed by a few rulers and courtiers Ghana in the eleventh century and Mali in the thirteenth century. The masses of rural peasants, however, remained little touched.

In the eleventh century, the Almoravid intervention , led by a group of Berber nomads who were strict observers of Islamic law, gave the conversion process a new momentum in the Ghana empire and beyond. The spread of Islam throughout the African continent was neither simultaneous nor uniform, but followed a gradual and adaptive path.

However, the only written documents at our disposal for the period under consideration derive from Arab sources see, for instance, accounts by geographers al-Bakri and Ibn Battuta. Islamic Influence on African Societies Islamic political and aesthetic influences on African societies remain difficult to assess.

In some capital cities, such as Ghana and Gao, the presence of Muslim merchants resulted in the establishment of mosques. The Malian king Mansa Musa r. Islam brought to Africa the art of writing and new techniques of weighting. The city of Timbuktu, for instance, flourished as a commercial and intellectual center, seemingly undisturbed by various upheavals. Timbuktu began as a Tuareg settlement, was soon integrated into the Mali empire , then was reclaimed by the Tuareg, and finally incorporated into the Songhai empire.

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